In the 1960s, '70s, and '80s, the US saw a growing awareness of representational politics following the civil rights, women's, gay and lesbian, antiwar, and environmental justice movements, and, like most fields, folklore became increasingly cognizant of these cultural and political shifts. The Soul of a Folklorist chronicles the growing pains folklorists felt as the field engaged in these new and different ways of thinking about expressive culture, inequality, and political repre...

As Kenneth W. Ford shows us in The Quantum World, the laws governing the very small and the very swift defy common sense and stretch our minds to the limit. Drawing on a deep familiarity with the discoveries of the twentieth century, Ford gives an appealing account of quantum physics that will help the serious reader make sense of a science that, for all its successes, remains mysterious. In order to make the book even more suitable for classroom use, the author, assisted by Diane...

Ghosts and other supernatural phenomena are widely represented throughout modern culture. They can be found in any number of entertainment, commercial, and other contexts, but popular media or commodified representations of ghosts can be quite different from the beliefs people hold about them, based on tradition or direct experience. Personal belief and cultural tradition on the one hand, and popular and commercial representation on the other, nevertheless continually feed each other. They...

Reflections on the challenge of studying and discussing subjects society rejects, reviles, or considers unspeakable.As part of this multilayered conversation about stigma, this volume discusses the relationship between the stigmatized individual and our role as researchers. Here we address our own perspectives as researchers struggling with stigma issues and tellability, as well as scholarly reflexive concerns dealing with what can't be said when working with stigma...

Vernacular responses have been crucial for communities seeking creative ways to cope with the coronavirus pandemic. With most people locked down and separated from the normal ebb and flow of life for an extended period of time, COVID-19 inspired community and creativity, adaptation and flexibility, traditional knowledge, resistance, and dynamism. Removing people from assumed norms and daily lives, the pandemic provided a moment of insight into the nature of vernacular culture as it was use...

Mixtec Evangelicals is a comparative ethnography of four Mixtec communities in Oaxaca, detailing the process by which economic migration and religious conversion combine to change the social and cultural makeup of predominantly folk-Catholic communities. The book describes the effects on the home communities of the Mixtecs who travel to northern Mexico and the United States in search of wage labor and return having converted from their rural Catholic roots to Evangelical Protestan...

Before Canyonlands was a national park, before tourists discovered the wildness and wonder of the Maze and the Land of Standing Rocks, before the San Rafael Desert became a hive of the mineral exploration, the lands west of the Colorado and Green Rivers to the San Rafael Swell and from the Book Cliffs and San Rafael River south to the dirty Devil River and the Henry Mountains were pastures for the stock of hardscrabble cowboys and sheep ranchers.Often based in the nearby villages o...

Drawing on ethnographic field work she conducted among Christians in her home state of North Carolina, Claudia Gould crafts stories that lay open the human heart and social complications of fundamentalist belief. These stories and the compelling characters who inhabit them draw us into the complex essence of religious experience among southern American Christians.

The Valley of Oaxaca was unified under the rule of Monte Albán until its collapse around AD 800. Using findings from John Paddock’s long-term excavations at Lambityeco from 1961 to 1976, Michael Lind and Javier Urcid examine the political and social organization of the ancient community during the Xoo Phase (Late Classic period).Focusing on change within this single archaeological period rather than between time periods, The Lords of Lambityeco traces the changing political relati...

As Americans try to better manage and protect the natural resources of our watersheds, is politics getting in the way? Why does watershed management end up being so political? In Embracing Watershed Politics, political scientists Edella Schlager and William Blomquist provide timely illustrations and thought-provoking explanations of why political considerations are essential, unavoidable, and in some ways even desirable elements of decision making about water and watersheds. With ...

Numerous archaeological projects have found substantial evidence of the military nature of Maya society, and warfare is a frequent theme of Maya art. Maya Gods of War investigates the Classic period Maya gods who were associated with weapons of war and the flint and obsidian from which those weapons were made.Author Karen Bassie-Sweet traces the semantic markers used to distinguish flint from other types of stone, surveys various types of Chahk thunderbolt deities and thei...

Ancient Maya Commerce presents nearly two decades of multidisciplinary research at Chunchucmil, Yucatan, Mexico—a thriving Classic period Maya center organized around commercial exchange rather than agriculture. An urban center without a king and unable to sustain agrarian independence, Chunchucmil is a rare example of a Maya city in which economics, not political rituals, served as the engine of growth. Trade was the raison d’être of the city itself.Using a variety of evi...