This collection examines the topic of time in the life and works of Augustine of Hippo. Adopting a global perspective on time as a philosophical and theological problem, the volume includes reflections on the meaning of history, the mortality of human bodies, and the relationship between temporal experience and linguistic expression. As Augustine himself once observed, time is both familiar and surprisingly strange. Everyone’s days are structured by temporal rhythms and routines, from watc...

This collection examines the relationship between Augustine and Wittgenstein and demonstrates the deep affinity they share, not only for the substantive issues they treat but also for the style of philosophizing they employ. Wittgenstein saw certain salient Augustinian approaches to concepts like language-learning, will, memory, and time as prompts for his own philosophical explorations, and he found great inspiration in Augustine’s highly personalized and interlocutory style of writing ph...

This volume brings into dialogue the ancient wisdom of Augustine of Hippo, a bishop of the early Christian Church of the fourth and fifth centuries, with contemporary theologians and ethicists on the topic of social justice. Each essay mines the major themes present in Augustine's extensive corpus of writings—from his Confessions to the City of God— with an eye to the following question: how can this early church father so foundational to Christian doctrine and teaching inform our twenty-f...

This volume is a continuation of our series exploring Saint Augustine’s influence on later thought, this time bringing the fifth century bishop into dialogue with 19th century philosopher, theologian, social critic, and originator of Existentialism, Soren Kierkegaard. The connections, contrasts, and sometimes surprising similarities of their thought are uncovered and analyzed in topics such as exile and pilgrimage, time and restlessness, inwardness and the church, as well as suffering, evi...

The essays in Augustine and Psychology, edited by Sandra Lee Dixon, John Doody, and Kim Paffenroth, relate St. Augustine to the modern theory and practice of psychology in several ways. The contributors analyze Augustine’s own examination of himself (and occasionally others) to see to what extent he himself was a “doctor” or practiced “therapy” in ways that we can recognize and appreciate; they find connections between his theories of memory and mind, and modern theories of the same; they ...

This volume brings into dialogue the ancient wisdom of Augustine of Hippo, a bishop of the early Christian Church of the fourth and fifth centuries, with contemporary theologians and ethicists on the topic of the environment and humanity’s place in and responsibility to it. The contributors vary widely in their estimation of how sustained and useful such a dialogue might be, from outright dismissal of the church father to extended speculation with him and in his spirit. Their conclusions i...

Augustine of Hippo was a philosopher as well as theologian, bishop and saint. He aimed to practice philosophy not simply as an academic discipline but as a love for divine wisdom pervading everything in his life and work. To inquire into Augustine and philosophy is thus to get to the heart of his concerns as a Christian writer and uncover some of the reasons for his vast influence on Western thought. This volume, containing essays by leading Augustine scholars, includes a variety of inquir...

The study of Augustine's political teachings has suffered from a history of misreadings, both ancient and modern. It is only in recent years that the traditional lines of "Augustinian pessimism" have been opened to question. Scholars have begun to explore the broader lines of Augustine's political thought in his letters and sermons, and thus have been able to place his classic text, The City of God, in its proper context. The essays in this volume take stock of these recent develo...

An "extremely rewarding" exploration of how these two great human endeavors can not only coexist but enrich each other ( Times Literary Supplement).The conflict between science and religion seems indelible, even eternal. Surely two such divergent views of the universe have always been in fierce opposition? Actually, that's not the case, says Peter Harrison: Our very concepts of science and religion are relatively recent, emerging only in the past three hund...

In The Protestant Ethic, Max Weber opposes the Marxist concept of dialectical materialism and relates the rise of the capitalist economy to the Calvinist belief in the moral value of hard work and the fulfillment of one's worldly duties. Based on the original 1905 edition, this volume includes, along with Weber's treatise, an illuminating introduction, a wealth of explanatory notes, and exemplary responses and remarks-both from Weber and his critics-sparked by publication of The Protestant...

Weber wrote that capitalism in northern Europe evolved when the Protestant (particularly Calvinist) ethic influenced large numbers of people to engage in work in the secular world, developing their own enterprises and engaging in trade and the accumulation of wealth for investment. The Protestant ethic was a force behind an unplanned and uncoordinated mass action that influenced the development of capitalism. Religious devotion, however, usually accompanied a rejection of worldly affairs, ...

A general introduction to the theology of Pope Benedict XVI, including his approach to issues in moral and political theology, ecclesiology, liturgy, interpretations of the of the documents of the Second Vatican Council, and the theology of history. Tracey Rowland also addresses the question of Pope Benedict's place in the constellation of contemporary Catholic theologians. It has become a commonplace observation that Pope Benedict has been influenced by the thought of St Augustine, in con...