Born in Stuttgart, Georg Wilhelm Friedrich Hegel (1770-1831) attended the Gymnasium Illustre and, at the age of 18, entered the Tübingen Seminary, from which he received his theological certificate in 1793. His early writings, composed while he was serving as a family tutor in Bern and Frankfurt, dealt with religious subjects. From 1801 until his untimely death thirty years later, Hegel held professorships at several prestigious universities and went on to write the landma...

"Robert Wicks has achieved the near-miracle of presenting the whole of Hegel's thought in a way that will both enlighten the novice and be of great interest to seasoned Hegel buffs for its originality and insight. Wicks's esteem for Hegel is evident throughout; he writes from the heart as well as the intellect."— Michael Inwood, author of A Hegel Dictionary and Emeritus Fellow, Trinity College, University of OxfordBorn in Stuttgart, Georg Wi...

Few twenty-first century academics take seriously mysticism's claim that we have direct knowledge of a higher or more “inner” reality or God. But Philosophical Mysticism argues that such leading philosophers of earlier epochs as Plato, G. W. F. Hegel, Ludwig Wittgenstein, and Alfred North Whitehead were, in fact, all philosophical mystics. This book discusses major versions of philosophical mysticism beginning with Plato. It shows how the framework of mysticism's higher or more in...

In the most influential chapter of his most important philosophical work, the Phenomenology of Spirit, Hegel makes the central and disarming assertions that "self-consciousness is desire itself" and that it attains its "satisfaction" only in another self-consciousness. Hegel on Self-Consciousness presents a groundbreaking new interpretation of these revolutionary claims, tracing their roots to Kant's philosophy and demonstrating their continued relevance for contemporary ...

This edition makes available an entirely new version of Hegel's lectures on the development and scope of world history. Volume II presents Hegel's surviving manuscripts of his introduction to the lectures and the full transcription of the second series of lectures (1830-31). Hegel lectured several times on the philosophy of world history. His manuscripts of the introduction and transcriptions (by Griesheim and Hotho) of the Lectures of 1822-23 were published by OUP in 2011, based on critic...

A deep dive into the influences of Hegelian thought on the work of revolutionary and postcolonial theorist Frantz FanonHegel is most often mentioned – and not without good reason – as one of the paradigmatic exponents of Eurocentrism and racism in Western philosophy. But his thought also played a crucial and formative role in the work of one of the iconic thinkers of the ‘decolonial turn’, Frantz Fanon. This would be inexplicable if it were not for the much-quoted ...

Retrieves Hegelian speculative experience for literary theory.The relationship between Hegel and literary theory has for a long time been both contested and paradoxical. On the one hand, "theory" is often skeptical of all that Hegel ostensibly stood for: idealism, systematicity, and identity at the expense of difference. Yet, in spite of itself, literary theory is taken to owe a profound debt to Hegel's philosophy. Robert Lucas Scott's book complicates this account ...

The Phenomenology of Spirit is arguably Hegel’s most influential and important work, and is considered to be essential in understanding Hegel’s philosophical system and his contribution to western philosophy. The Routledge Guidebook to Hegel’s Phenomenology of Spirit introduces the major themes in Hegel’s great book and aids the reader in understanding this key work, examining:The context of Hegel’s thought and the background to his writingEach sep...

In this short book, based upon his Spinoza Lectures at the University of Amsterdam, Robert B. Brandom offers a pragmatist approach to representation and reality, drawing on Richard Rorty and Hegel. During the last decade of his life, Rorty emphasized the anti-authoritarian credentials of his pragmatism. He came to see pragmatism as the fighting faith of a second phase of the Enlightenment. The first stage, as Rorty construed it, concerned our emancipation from nonhuman authority in pra...

This epic saga of brotherhood and rivalry, of loyalty and treachery, of victory and death, forms part of the indelible core of classical Chinese culture and continues to fascinate modern-day readers.In 220 EC, the 400-year-old rule of the mighty Han dynasty came to an end and three kingdoms contested for control of China. Liu Pei, the legitimate heir to the Han throne, elects to fight for his birthright and enlists the aid of his sworn brothers, the impulsive giant...

Hegel's holistic metaphysics challenges much recent ontology with its atomistic and reductionist assumptions; Stern offers us an original reading of Hegel and contrasts him with his predecessor, Kant.

Hegel's analysis of his culture identifies nihilistic tendencies in modernity i.e., the death of God and end of philosophy. Philosophy and religion have both become hollowed out to such an extent that traditional disputes between faith and reason become impossible because neither any longer possesses any content about which there could be any dispute; this is nihilism. Hegel responds to this situation with a renewal of the ontological argument (Logic) and ontotheology, which takes the form...