In the first two chapters of Luke, characters acknowledge Jesus as Messiah, Son of God, and Lord. Lukan characters also speak of John going before the Lord God, suggesting that Jesus might be the Lord in view, and connect Jesus with Old Testament YHWH passages. These features have made Luke 1-2 a key locus for discussions of Lukan Christology, generating speculation as to whether Luke presents Jesus as divine. However, they also create an apparent incongruity with the body of the Gospel. I...

Christianity Today 2024 Book Award (Academic Theology)In Titus, Paul says Christ redeemed a people "zealous for good works." Despite this declaration and others like it, the doctrine of good works has fallen on hard times in contemporary Protestant theology and practice. At best, it's neglected--as in most systematic theologies and in too much church teaching. At worst, it's viewed with suspicion--as a threat to salvation by grace alone th...

Be holy because I am holy. Be perfect as your heavenly Father is perfect.The Christian life includes many demands, but perhaps none are as challenging or as misunderstood as the biblical command to "be holy" (Leviticus 11:44 and 1 Peter 1:16) or to "be perfect" (Matthew 5:48). How should we understand these charges?In this volume, three scholars from the Wesleyan tradition offer a collective treatment of the theme of holiness that includes:exe...

Scholars today tend to view the birth narratives of Jesus as substantially less reliable than the rest of the canonical Gospel accounts. Indeed, many recent studies of the historical Jesus pass over his birth altogether or provide only scant commentary. A primary reason for this skepticism is intent oriented: ancient birth narratives (so the argument goes) were meant to be legendary, not historical, and so the Gospel birth narratives, too, should be understood as essentially legendary. Cal...

Be holy because I am holy. Be perfect as your heavenly Father is perfect.The Christian life includes many demands, but perhaps none are as challenging or as misunderstood as the biblical command to "be holy" (Leviticus 11:44 and 1 Peter 1:16) or to "be perfect" (Matthew 5:48). How should we understand these charges?In this volume, three scholars from the Wesleyan tradition offer a collective treatment of the theme of holiness that includes: exegesis of key ...

In Titus, Paul says Christ redeemed a people "zealous for good works." Despite this declaration and others like it, the doctrine of good works has fallen on hard times in contemporary Protestant theology and practice. At best, it's neglected—as in most systematic theologies and in too much church teaching. At worst, it's viewed with suspicion—as a threat to salvation by grace alone through faith alone.In this important work addressing a significant gap in current theological litera...

This volume brings together a diverse group of scholars, including biblical, systematic, and historical theologians, to honor Gareth Lee Cockerill, longtime professor of New Testament at Wesley Biblical Seminary (Jackson, MS) and distinguished scholar of the book of Hebrews. The essays focus on various aspects of Hebrews' theology, ranging from the nature of "rest" in Hebrews to the interpretation of Hebrews in early Methodism. Readers will find resources to hear and comprehend Hebrews afr...