Sixty years ago the Second Vatican Council inaugurated what would be a sea change in the way Christians prayer, not only in the Catholic communion, but across Western Christianity. The intervening decades have seen some steps forward, some sticking points, and new challenges to common prayer. In this issue of the Australian Journal of Liturgy, Jenny O'Brien addresses one of those sticking points, the place of women in liturgical ministry. Joseph Grayland addresses the intersection of Chris...

This assemblage of feminist theologies represents a series of vital entanglements. Chapters are written from different cultures, geographies and discourses and brought together around themes as specific and wide-ranging as immigration detention, hate crime, discrimination, rites of marriage and partnership, and artistic and religious imagination. The contributors variously echo, celebrate, question and contradict each other. Despite the complexity and allied as they are with liberation, de...

A groundbreaking collection of writings that place queer ritual at the center of the theological conversation.In this collection of essays, leading scholars in queer theology and liturgical studies explore the ways in which the distinctive theological voices of LGBTQIA+ Christians challenge and expand thinking and practice around worship in new directions. This challenge has expanded in the past decades, as obstacles to the full participation of queer Christians—pa...

Contributions to to this volume continue this year's reflections on the sixtieth anniversary of Sacrosanctum concilium. A recent trip home to Tennessee in the US highlighted for me the unusual moment we are occupy. When I grew up there in the 1970s and 1980s, many newly constructed churches reflected the signs of those times: contemporary architecture, fan-shaped seating, and a commitment to liturgy that reflected the culture we inhabited-for better and for worse! (I have always been a fan...

The connection between liturgy and justice has long been assumed: Faithful celebration of Eucharist would lead to just sharing of 'the fruit of the earth and the work of human hands'. Baptizing persons of every people and nation would yield societies in which each person treats another as a treasured image of God. Regular faithful engagement with scripture would shape followers of Jesus into living words within the Word. Yet centuries of Christian practice and decades of reflection on the ...