Like culture itself, the field of intercultural studies is a product of historical events and encounters. The values, norms, beliefs, and experiences of previous generations shape our current perspectives and procedures in this field. Inversely, our intercultural positionality also leads to different interpretations of history. We know that the same events will belong to different stories and assume a variable significance in more than one narrative (Louis Mink). Thus, we should place grea...

In the world’s so-called honor and face cultures, certain values and codes related to the protection of a family’s stainless reputation are deep-rooted. When they are violated by what is perceived as an immoral action, and the respective transgression becomes known, the honor not only of the deviant, but also of the in-group itself is damaged. This leads to stigmatization followed by collective rejection. Consequently, the stigma needs to be removed, usually by a publicly recognizable puni...

Honor-related values are a source of gendered inequality and of violence. In so-called honor cultures, traditionally located in parts of the Middle East, Mediterranean regions, North Africa, and South America, honor translates into women’s roles as dictated by family ideology. There is a direct link between male reputation and the female body. In these matters, East Asian face cultures are similar to but also different from honor cultures. For the first time, this book studies literary tog...

Like culture itself, the field of intercultural studies is a product of historical events and encounters. The values, norms, beliefs, and experiences of previous generations shape our current perspectives and procedures in this field. Inversely, our intercultural positionality also leads to different interpretations of history. We know that the same events will belong to different stories and assume a variable significance in more than one narrative (Louis Mink). Thus, we should place grea...