The subject of race and identity is a burning issue which continues to occupy the attention not only of South Africans but also the wider residents of the continent of Africa and those who are Africans in the Diaspora. The outburst of xenophobic attacks against foreigners mostly of Black African origins in some communities of Kwa-Zulu Natal and areas of Johannesburg during 2008 and 2015 has raised questions about the social cohesion of South African society linked to unresolved structural ...

Religion, Gender, and Wellbeing in Africa argues that, in many African societies, ideas and practices of wellbeing and gender relations continue to be informed and shaped by religious epistemologies. The contributors affirm that for many Africans, it is through religio-spiritual frameworks that daily experiences, interactions, and gender relations are understood and interpreted. However, for many African women, religions have functioned as a double-edged-sword. Although they have contribut...

Imbusa, a rite of passage for marriage among the Bemba people of Zambia, is one of the most salient and resilient rituals that shapes and informs the private and public life. It is one of the most formidable cultural forces that defines behaviors and determines everyday relations between women and men at home, church, and work. Postcolonial Imbusa: Bemba Women’s Agency, and Indigenous Cultural Systems by Mutale Mulenga Kaunda offers a glimpse into the lived imbusa

Theologies, no matter their designations, are public measures—they disclose as well as gauge the publics (near and far) on which they stand, sit, lie, or fall. Because publics shift and mingle, theologies require reimagining, relocating, and embracing fresh insights and energies. The insights and energies embraced in this work are in three clusters: spaces, bodies, and technologies. The spotlighted spaces are in Africa, Asia, Black America, the Caribbean, and Pasifika—beyond the eyes of ma...