These essays propose "a new and richly detailed engagement between Judaism and the political" ( Jewish Book World ).Judaism, Liberalism, and Political Theology provides the first broad encounter between modern Jewish thought and recent developments in political theology, arguing in opposition to impetuous associations of Judaism and liberalism and charges that Judaism cannot engender a universal political order. Th...

Walter Benjamin and Gershom Scholem are regarded as two of the most influential Jewish thinkers of the twentieth century. Together they produced a dynamic body of ideas that has had a lasting impact on the study of religion, philosophy, and literary criticism.Drawing from Benjamin's and Scholem's ideas on messianism, language, and divine justice, this book traces the intellectual exchange through the early decades of the twentieth century—from Berlin, Bern, and Munich in the throws...

From a profoundly influential social theorist comes a posthumously published analysis of the deepest level of crisis in our culture.“A compelling diagnosis of our condition.” —The Wall Street JournalAccording to Rieff, the contemporary notion of charisma—the personal magnetism of political leaders or movie stars—is a tragic misunderstanding of a profoundly important concept. Charisma originally meant religious grace and authority t...

Judith Butler follows Edward Said's late suggestion that through a consideration of Palestinian dispossession in relation to Jewish diasporic traditions a new ethos can be forged for a one-state solution. Butler engages Jewish philosophical positions to articulate a critique of political Zionism and its practices of illegitimate state violence, nationalism, and state-sponsored racism. At the same time, she moves beyond communitarian frameworks, including Jewish ones, that fail to arrive at...

Is Judaism a religion, a culture, a nationality--or a mixture of all of these? In How Judaism Became a Religion, Leora Batnitzky boldly argues that this question more than any other has driven modern Jewish thought since the eighteenth century. This wide-ranging and lucid introduction tells the story of how Judaism came to be defined as a religion in the modern period--and why Jewish thinkers have fought as well as championed this idea.Ever since the Enlightenment, Jewish ...

An "engagingly personal" exploration of Rosenzweig, Buber, Levinas, and the relationship between philosophy and religion ( Times Literary Supplement).In this book, distinguished philosopher and practicing Jew Hilary Putnam questions the thought of three major Jewish philosophers of the twentieth century—Franz Rosenzweig, Martin Buber, and Emmanuel Levinas—to help him reconcile the philosophical and religious sides of his life. An additional presence in the ...

Pioneering biblical critic, theorist of democracy, and legendary conflater of God and nature, Jewish philosopher Baruch Spinoza (1632-1677) was excommunicated by the Sephardic Jews of Amsterdam in 1656 for his "horrible heresies" and "monstrous deeds." Yet, over the past three centuries, Spinoza's rupture with traditional Jewish beliefs and practices has elevated him to a prominent place in genealogies of Jewish modernity. The First Modern Jew provides a riveting look at how Spino...

The impact of technology-enhanced mass death in the twentieth century, argues Zachary Braiterman, has profoundly affected the future shape of religious thought. In his provocative book, the author shows how key Jewish theologians faced the memory of Auschwitz by rejecting traditional theodicy, abandoning any attempt to justify and vindicate the relationship between God and catastrophic suffering. The author terms this rejection "Antitheodicy," the refusal to accept that relationship. It fi...

We live in a time when we are overwhelmed with talk and images of violence. Whether on television, the internet, films or the video screen, we can’t escape representations of actual or fictional violence - another murder, another killing spree in a high school or movie theatre, another action movie filled with images of violence. Our age could well be called “The Age of Violence” because representations of real or imagined violence, sometimes fused together, are pervasive. But what do we m...

The Weimar Moment’s evocative assault on closure and political reaction, its offering of democracy against the politics of narrow self-interest cloaked in nationalist appeals to Volk and “community”—or, as would be the case in Nazi Germany, “race”—cannot but appeal to us today. This appeal—its historical grounding and content, its complexities and tensions, its variegated expressions across the networks of power and thought—is the essential context of the present volume, whose basic premis...

Emmanuel Levinas conceives of our lives as fundamentally interpersonal and ethical, claiming that our responsibilities to one another should shape all of our actions. While many scholars believe that Levinas failed to develop a robust view of political ethics, Michael L. Morgan argues against understandings of Levinas's thought that find him politically wanting or even antipolitical. Morgan examines Levinas's ethical critique of the political as well as his Jewish writings—including those ...

In this short book Peter Sloterdijk clarifies his views on religion and its role in pre-modern and modern societies. He begins by returning to the Mount Sinai episode in the Book of Exodus, where he identifies the emergence of what he calls the �Sinai Schema�. At the core of monotheism is the logic of belonging to a community of confession, of being a true believer - this is what Sloterdijk calls the Sinai Schema. To be a member of a people means that you submit to the beliefs of the commu...