The subjects of rhetoric, history, and theology intersect in unique ways within New Testament and early Christian literature. The contributors of this volume represent a wide range of perspectives but share a common interest in the interpretation of these texts in light of their rhetorical, historical, and theological elements. What results is a fresh and perceptive reading of the New Testament and early Christianity literature.

In this book, Chris Kugler situates Paul’s imago Dei theology within the complex and contested context of second-temple Judaism and early Christianity in the Greco-Roman world. He argues that Paul adapted the Jewish wisdom and Middle Platonic traditions regarding divine intermediaries so as to present the preexistent Jesus as the cosmogonical image of God (according to which Adam himself was made) and toward which the whole of humanity was destined. In this way, Paul includes Jesus within ...

In Weak Elements, Weak Flesh, Ernest Clark reinvigorates an ancient interpretation overlooked since the fourth century. Clark argues that when Paul writes “we too were enslaved under the elements of the world,” he means that the elements that compose the cosmos also compose and compromise the flesh, allowing sin to enslave human persons through their bodies (Gal 4.3). This book demonstrates that early Jews introduced the phrase στοιχε?α το? κ?σμου to refer to the material elements...

Stimulated by the signal contributions that New Testament scholar Richard B. Hays has made to Christology and Christian ethics, the essays collected here carry forward conversations involving close studies of particular passages in the Gospels and Epistles and wider-ranging forays into big questions in those fields. Some essays build on Hays’s work, pushing forward in new directions on questions of scriptural intertextuality, Christology, and participation in Christ. Others challenge his w...

David G. Horrell presents a study of Pauline ethics, examining how Paul's moral discourse envisages and constructs communities in which there is a strong sense of solidarity but also legitimate difference in various aspects of ethical practice. Horrell reads New Testament texts with an explicit awareness of contemporary ethical theory, and assesses Paul's contribution as a moral thinker in the context of modern debate.Using a framework indebted to the social sciences, as well as to...