What has philosophy to do with the poor? If, as has often been supposed, the poor have no time for philosophy, then why have philosophers always made time for them? Why is the history of philosophy—from Plato to Karl Marx to Jean-Paul Sartre to Pierre Bourdieu—the history of so many figures of the poor: plebes, men of iron, the demos, artisans, common people, proletarians, the masses? Why have philosophers made the shoemaker, in particular, a remarkably ubiquitous presence in this history?...

**'Bizarre and quite brilliant.' Dominic Sandbrook, Sunday Times'Thrilling.' Michael Burleigh, Sunday Telegraph'Francis Spufford has one of the most original minds in contemporary literature.' Nick Hornby**The Soviet Union was founded on a fairytale. It was built on 20th-century magic called 'the planned economy', which was going to gush forth an abundance of good things that the penny-pinching lands of capitalism could never match. And just for a ...

The celebrated philosopher explores the end of global capitalism at the hands of its key drivers—the ‘4 riders of the apocalypse’—in this analysis “of fierce brilliance” (Guardian).There should no longer be any doubt: global capitalism is fast approaching its terminal crisis. Slavoj Žižek has identified the 4 horsemen of this coming apocalypse: the worldwide ecological crisis; imbalances within the economic system; the bio...

A provocative and eye-opening study of the essential role the US military and the Central Intelligence Agency played in the advancement of communication studies during the Cold War era, now with a new introduction by Robert W. McChesney and a new preface by the authorSince the mid-twentieth century, the great advances in our knowledge about the most effective methods of mass communication and persuasion have been visible in a wide range of professional fields, inclu...

Budapest Diary: In Search of the Motherbook by Susan Rubin Suleiman (71,000 words and 2 photographs)Can you forget the place you once called home? What does it take to make you recapture it? In this moving memoir, Susan Rubin Suleiman describes her returns to the city of her birth — where she speaks the language like a native but with an accent. Suleiman left Budapest in 1949 as a young child with her parents, fleeing communism; thirty-five years later, she returne...

Can libertarians care about social justice? In Free Market Fairness, John Tomasi argues that they can and should. Drawing simultaneously on moral insights from defenders of economic liberty such as F. A. Hayek and advocates of social justice such as John Rawls, Tomasi presents a new theory of liberal justice. This theory, free market fairness, is committed to both limited government and the material betterment of the poor. Unlike traditional libertarians, Tomasi argues that proper...

The anarchist desire to abolish the State at one blow, and to abolish money, etc., in much the same way, springs from their inability to understand the institutions of capitalist society. To many of them the State is simply the result of people having faith in authority. Give up this belief and the State will cease to exist. It is a myth like God and rests entirely on faith. The anarchist's desire for the abolition of the State arises from entirely different concepts to that of the communi...

This historical study examines America's Cold War diplomacy and covert operations intended to lure Cambodia from neutrality to alliance.Although most Americans paid little attention to Cambodia during Dwight D. Eisenhower's presidency, the global ideological struggle with the Soviet Union guaranteed US vigilance throughout Southeast Asia. Cambodia's leader, Norodom Sihanouk, refused to take sides in the Cold War, a policy that disturbed US officials. From 1953 to 19...

Fredric Jameson is the most important Marxist critic in the world today. While consistently operating at the cutting edge of literary and cultural studies, Jameson has remained committed to seemingly old-fashioned philosophical discourses, most notably dialectical criticism and utopian thought.In Fredric Jameson: The Project of Dialectical Criticism, Robert Tally surveys Jameson's entire oeuvre, from his early studies of Sartre and formal criticism through his engagements with post...

The May Fourth movement (1915-1923) is widely considered a watershed in the history of modern China. This book is a social history of cultural and political radicals based in China's most important hinterland city at this pivotal time, Wuhan. Current narratives of May Fourth focus on the ideological development of intellectuals in the seaboard metropoles of Beijing and Shanghai. And although scholars have pointed to the importance of the many cultural-political societies of the period, the...

In this global era, Central Asia must be understood in both geo-economic and geopolitical terms. The region's natural resources compel the attention of rivalrous great powers and ambitious internal factions. The local regimes are caught between the need for international collaborations to valorize these riches and the need to maintain control over them in the interest of state sovereignty. Russia and China dominate the horizon, with other global players close behind; meanwhile, neighboring...

In 1848, Karl Marx declared that a communist specter was haunting Europe. In 1994, Jacques Derrida considered how the spectre of Marx would haunt the post-Cold War world. In Specters of Revolt, Gilman-Opalsky argues that the world is haunted by revolt, by the possibility of events that interrupt and disrupt the world, that throw its reality and justice into question. But recent revolt is neither decisively communist nor decisively Marxist. Gilman-Opalsky develops a theory of revol...