Is God a superfluous hypothesis for modern cosmology? According to the normal understanding of modern science, the answer should be affirmative because modern science is supposed to be free of metaphysical and theological presuppositions. However, despite its self-proclaimed neutrality regarding metaphysics and theology, modern science is full of metaphysical and theological presuppositions. These can be summarized as a mechanistic understanding of nature, a reduction of God to an external...

Augustine and Modernity is a fresh and challenging addition to current debates about the Augustinian origins of modern subjectivity and the Christian genesis of Western nihilism. It firmly rejects the dominant modern view that the modern Cartesian subject, as an archetype of Western nihilism, originates in Augustine's thought. Arguing that most contemporary interpretations misrepresent the complex philosophical relationship between Augustine and modern philosophy, particularly wit...

No God, No Science: Theology, Cosmology, Biology presents a work of philosophical theology that retrieves the Christian doctrine of creation from the distortions imposed upon it by positivist science and the Darwinian tradition of evolutionary biology.Argues that the doctrine of creation is integral to the intelligibility of the worldBrings the metaphysics of the Christian doctrine of creation to bear on the nature of scienceOffers a provocative a...

The study of Augustine's political teachings has suffered from a history of misreadings, both ancient and modern. It is only in recent years that the traditional lines of "Augustinian pessimism" have been opened to question. Scholars have begun to explore the broader lines of Augustine's political thought in his letters and sermons, and thus have been able to place his classic text, The City of God, in its proper context. The essays in this volume take stock of these recent develo...

An "extremely rewarding" exploration of how these two great human endeavors can not only coexist but enrich each other ( Times Literary Supplement).The conflict between science and religion seems indelible, even eternal. Surely two such divergent views of the universe have always been in fierce opposition? Actually, that's not the case, says Peter Harrison: Our very concepts of science and religion are relatively recent, emerging only in the past three hund...

In The Protestant Ethic, Max Weber opposes the Marxist concept of dialectical materialism and relates the rise of the capitalist economy to the Calvinist belief in the moral value of hard work and the fulfillment of one's worldly duties. Based on the original 1905 edition, this volume includes, along with Weber's treatise, an illuminating introduction, a wealth of explanatory notes, and exemplary responses and remarks-both from Weber and his critics-sparked by publication of The Protestant...

Weber wrote that capitalism in northern Europe evolved when the Protestant (particularly Calvinist) ethic influenced large numbers of people to engage in work in the secular world, developing their own enterprises and engaging in trade and the accumulation of wealth for investment. The Protestant ethic was a force behind an unplanned and uncoordinated mass action that influenced the development of capitalism. Religious devotion, however, usually accompanied a rejection of worldly affairs, ...

A general introduction to the theology of Pope Benedict XVI, including his approach to issues in moral and political theology, ecclesiology, liturgy, interpretations of the of the documents of the Second Vatican Council, and the theology of history. Tracey Rowland also addresses the question of Pope Benedict's place in the constellation of contemporary Catholic theologians. It has become a commonplace observation that Pope Benedict has been influenced by the thought of St Augustine, in con...

"What makes this work so exciting is not simply its content . . . but its revolutionary challenge to . . . Western culture's most familiar moral assumptions." — NewsweekJohn Boswell's National Book Award–winning study of the history of attitudes toward homosexuality in the early Christian West was a groundbreaking work that challenged preconceptions about the Church's past relationship to its gay members—among them priests, bishops, and even saints—when it ...

Why has power in the West assumed the form of an "economy," that is, of a government of men and things? If power is essentially government, why does it need glory, that is, the ceremonial and liturgical apparatus that has always accompanied it?In the early centuries of the Church, in order to reconcile monotheism with God's threefold nature, the doctrine of Trinity was introduced in the guise of an economy of divine life. It was as if the Trinity amounted to nothing more than a pro...

Archbishop Angelo Roncali (later Pope John XXIII) read True and False Reform during his years as papal nuncio in France and asked, A reform of the church 'is such a thing really possible?" A decade later as pope, he opened the Second Vatican Council by describing its goals in terms that reflected Congar's description of authentic reform: reform that penetrates to the heart of doctrine as a message of salvation for the whole of humanity, that retrieves the meaning of prophecy in a ...

Giorgio Agamben's Homo Sacer is one of the seminal works of political philosophy in recent decades. A twenty-year undertaking, this project is a series of interconnected investigations of staggering ambition and scope investigating the deepest foundations of every major Western institution and discourse.This single book brings together for the first time all nine volumes that make up this groundbreaking project. Each volume takes a seemingly obscure and outdated issue as i...