Why do you study? What is the connection between what I study in university with my Christian faith?Ten Christians from different professions and walks of life share on how Christians can start to integrate their faith with what they study. Having experienced the challenges and issues in their lines of work as Christians, they show to people that Christian faith is relevant and applicable in their study and work. They give real expressions of applying the mind of Christ into academ...

The globalizing world of late modernity is heavily awash with pseudo-gods. Gods That Fail provocatively deploys the theological concept of idolatry to explore the ways in which these gods blind their devotees and wreak suffering and dehumanization. Many of these pseudo-gods have infiltrated the life of the Church and compromised its witness. Combining lively social critique with fresh expositions of familiar biblical stories, this book engages with a variety of secular discourses as well a...

What is the kingdom of God, what does it mean to live as the people of the kingdom, and what hopes have the people of the kingdom?Vinoth seeks to address these questions by offering pointers on how the kingdom of God should be understood through the life of Jesus, how the kingdom of God should be demonstrated by the life of the church, and how the kingdom of God should be affirmed in the life of the believers. These pointers call for a transformation in one’s life that the kingdom ...

What does it mean to engage the whole campus for the Christ? Do we have the biblical foundation to this vision? What are the challenges faced and possible blind spots discovered as we practice our faith and serve in the academy?Drawing lessons from Scripture and history, the contributors present how Christian students can learn to think about ways to practice their faith in the university life. They include stories from different parts of the world on how students ...

Sarah’s Laughter provides a reflection on suffering that is deeply personal and both theologically and philosophically astute. Vinoth Ramachandra draws on his distinctive positioning as a Sri Lankan Christian theologian – one who has lived and ministered in contexts shaped by the destruction of natural disasters and the violence of human evil – to confront the intellectual, moral, and political challenges posed to faith in the increasingly broken world of the twenty-first century. Yet far ...

It is a myth that only the uninformed masses believe in myths and that power brokers, media moguls, leading scientists, financial tycoons, political luminaries and intellectual elites don't. The myths that the ruling classes believe may be more sophisticated, but they are myths nonetheless.These public, large-scale narratives engage our imaginations and shape the way we experience the world. They are the stories that tell us what is important to know and how to live.Subverting Global M...

The root of the word 'mission' means 'sending'.All Christian mission has its fountainhead in the God revealed in Scripture, who sent his Son for us, sends his Spirit to us, and summons all people to himself. The privilege and responsibility of his church, sent into all the world, is to testify by his words and deeds to Jesus Christ, God's unique son, crucified, risen and ascended.The East-West partnership in missiological exploration expounds a variety of O...

With a history of racial violence and in recent years, low-level ethnic tensions, the themes of peaceful coexistence and social harmony are recurring ones in the discourse of Malaysian society. In such a context, this book looks at the role of the church as a reconciling agent, arguing that a reconciling presence within a divided society necessitates an ethos of peacemaking. Such an ethos is created and sustained when Christians understand that their identity has been transformed in Jesus ...