The church reached a turning point in the sixteenth century. Worship had become a spectacle, the gospel was distorted, the sacraments were replaced by superstition, and ministers lived in immorality. To restore the church to the teachings of Christ, the Reformers cried out for a return to God’s authoritative Word. In this classic treatise, John Calvin presents four areas of the church’s life and doctrine that must be carefully guarded and guided by Scripture. This timeless call for biblica...

The texts in this volume begin and end with this same point. Composed under different circumstances by giants of the Reformed tradition—Theodore Beza (1519–1605), Amandus Polanus (1561–1610), and Francis Turretin (1623–87)—they represent genres of classical treatments of the same doctrine. Beza’s Defense of Justification by Faith Alone is polemical and in response to ecclesiastical controversy. Polanus’ Free Justification of Man the Sinner before God is systematic and the fruit of logical ...

The church reached a turning point in the sixteenth century. Worship had become a spectacle, the gospel was distorted, the sacraments were replaced by superstition, and ministers lived in immorality. To restore the church to the teachings of Christ, the Reformers cried out for a return to God’s authoritative Word. In this classic treatise, John Calvin presents four areas of the church’s life and doctrine that must be carefully guarded and guided by Scripture. This timeless call for biblica...

Rollock’s commentary on Ephesians earned him the praise not only of Theodore Beza but of the wider world of Reformed communities. This commentary was his first link to Geneva and thereby the broader international Reformed literature. Beza’s praise is well known: “I pray you, taken it to be spoken without flattery or partiality, that I never read or met with anything in this kind of interpretation more pithily, more elegantly, and so judiciously written: so as I could not contain myself, bu...

Olevianus’s Exposition of the Apostles’ Creed is a collection of sermons he preached on the basic articles of the Christian faith. It serves as a reminder that the Reformed tradition did not see itself as separate from the universal church, though it was principally opposed to Rome. Rather, Olevianus and his tradition argue for a Reformed catholicity rooted in the ancient confession of the church.This translation by Lyle D. Bierma, along with R. Scott Clark’s historical ...

An introduction to the distinctives of Reformed theologyThere are a lot of misconceptions in popular culture and the church regarding Reformed theology. Some references to it are positive, some negative. It's time for a full, understandable explanation of what it really is and why it matters.In this insightful book, R. C. Sproul walks you through:● the foundations of the Reformed doctrine● how the Reformed belief is centered on God, based on ...

The works translated here deal with two major themes in the thinking of St Augustine (354–430): free will and divine grace. On the one hand, free will enables human beings to make their own choices; on the other hand, God's grace is required for these choices to be efficacious. 'On the Free Choice of the Will', 'On Grace and Free Choice', 'On Reprimand and Grace' and 'On the Gift of Perseverance' set out Augustine's theory of human responsibility, and sketch a subtle reconciliation of will...

What is the role of the will in believing the good news of the gospel? Why is there so much controversy over free will throughout church history? R. C. Sproul finds that Christians have often been influenced by pagan views of the human will that deny the effects of Adam's fall.In Willing to Believe, Sproul traces the free-will controversy from its formal beginning in the fifth century, with the writings of Augustine and Pelagius, to the present. Readers will gain understand...

A collection of primary texts revealing how early Christians practiced their faith.Life and Practice in the Early Church brings together a range of primary texts form the church's first five centuries to demonstrate how early Christians practiced their faith. These original documents shed light on how early believers "did church," addressing such practical questions as, How did the church administer baptism? How were sermons delivered? How did the early ch...

While most people think that the twenty-seven books of the New Testament are the only sacred writings of the early Christians, this is not at all the case. A companion volume to Bart Ehrman's Lost Christianities, this book offers an anthology of up-to-date and readable translations of many non-canonical writings from the first centuries after Christ--texts that have been for the most part lost or neglected for almost two millennia. Here is an array of remarkably varied writings fr...

Eusebius's account is the only surviving historical record of the Church during its crucial first 300 years.Bishop Eusebius, a learned scholar who lived most of his life in Caesarea in Palestine, broke new ground in writing the History and provided a model for all later ecclesiastical historians. In tracing the history of the Church from the time of Christ to the Great Persecution at the beginning of the fourth century, and ending with the conversion of the Emperor Constantine, his...

This is a collection of Calvin's Commentaries -- a large collection, about four times the size of a typical novel. According to Wikipedia: "John Calvin (né Jean Cauvin; 10 July 1509 – 27 May 1564) was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he suddenly converted and broke from the Roman Catholic Church in th...